….We Seek After These Things!

June 8, 2009

Redemption of the Dead, The Teachings of Joseph Smith Relief Society/Priesthood lesson #35

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Here is my lesson outline for lesson #35. I spent much time on the lesson expression and discussing my love for genealogy and this principle of Baptism for the dead. I tried to include as much class discussion and discussion of the principles in the lesson. I only picked three quotes to hand out and one or two others to paraphrase or read. This is a shorter lesson from my typical so you may need to expand it or determine how to guide the discussion for the needs of your particular class.


Relate the story of Alvin Smith:

Alvin at the age of 25 died in November of 1823. His mother described him as “a youth of singular goodness of disposition,” whose “nobleness and generosity” blessed those around him “every hour of his existence.

To Joseph, who was almost 18 years old and had not yet received the gold plates, Alvin said, “I want you to be a good boy and do everything that lies in your power to obtain the records. Be faithful in receiving instruction and keeping every commandment that is given you. Your brother Alvin must now leave you, but remember the example which he has set for you, and set a good example for the children that are younger than you.

When Alvin died, the family asked a Presbyterian minister in Palmyra, New York, to officiate at his funeral. As Alvin had not been a member of the minister’s congregation, the clergyman asserted in his sermon that Alvin could not be saved. William Smith, Joseph’s younger brother, recalled: “[The minister] … intimated very strongly that [Alvin] had gone to hell, for Alvin was not a church member, but he was a good boy and my father did not like it.

Many years later Joseph had a vision where he saw his mother, father and brother Alvin would some day inherit the Celestial kingdom. Joseph wondered about this since Alvin died before he could be baptized.
He received the following revelation:

D&C 137:7-9
“All who have died without a knowledge of this gospel, who would have received it if they had been permitted to tarry, shall be heirs of the celestial kingdom of God; also all that shall die henceforth without a knowledge of it, who would have received it with all their hearts, shall be heirs of that kingdom; for I, the Lord, will judge all men according to their works, according to the desire of their hearts”.

On August 15, 1840, the Prophet Joseph Smith preached at a funeral in Nauvoo and, for the first time in public, taught the doctrine of salvation for the dead. According to Simon Baker, who was present, the Prophet began by testifying that the “gospel of Jesus Christ brought glad tidings of great joy.” He read most of 1 Corinthians 15 and explained that “the Apostle was talking to a people who understood baptism for the dead, for it was practiced among them.” He then declared that “people could now act for their friends who had departed this life, and that the plan of salvation was calculated to save all who were willing to obey the requirements of the law of God.”4
One month after the funeral address, the Prophet visited his father, who was very ill and near death. The Prophet discussed with his father the doctrine of baptism for the dead, and Father Smith’s thoughts turned to his beloved son Alvin. Father Smith asked that the work be done for Alvin “immediately.” Just minutes before he died, he declared that he saw Alvin.5 In the latter part of 1840, the Smith family rejoiced as Hyrum received the ordinance of baptism for his brother Alvin.
How many of you have had feelings like the Smith family did of Alvin? Have you had a family member close to you die without receiving the saving ordinances? How do you feel when participating in the ordinances necessary for salvation?

What are the principles for the Redemption of the Dead?

God will Judge all according to the law they have received.

What are various views the world has on Salvation or the destiny of Man?
So these are wide and varied.
How does God view his children? (He views us as his offspring)

Quote #1
He will judge them, ‘not according to what they have not, but according to what they have’; those who have lived without law, will be judged without law, and those who have a law, will be judged by that law.

Quote #2
“Men will be held accountable for the things which they have and not for the things they have not. … All the light and intelligence communicated to them from their beneficent creator, whether it is much or little, by the same they in justice will be judged, and … they are required to yield obedience and improve upon that and that only which is given, for man is not to live by bread alone but by every word that proceeds out of the mouth of God

How does that make you feel to know we are judged by what we know?

The Saviour offers deliverance for both the living and the Dead. (Universal)

When is forgiveness granted? It is only in this life that we have a chance to repent?

Quote #3
Our Savior says, that all manner of sin and blasphemy shall be forgiven men wherewith they shall blaspheme; but the blasphemy against the Holy Ghost shall not be forgiven, neither in this world, nor in the world to come, evidently showing that there are sins which may be forgiven in the world to come, although the sin of blasphemy [against the Holy Ghost] cannot be forgiven

What is the purpose of Spirit Prison?
Why did the Saviour visit Spirit Prison? What did he teach?

God is perfectly Just and Merciful to the living and the dead.

(relate this in your own words)

“I will suppose a case which is not extraordinary: Two men, who have been equally wicked, who have neglected religion, are both of them taken sick at the same time; one of them has the good fortune to be visited by a praying man, and he gets converted a few minutes before he dies; the other sends for three different praying men, a tailor, a shoemaker, and a tinman; the tinman has a handle to solder to a pan, the tailor has a button-hole to work on some coat that he needed in a hurry, and the shoemaker has a patch to put on somebody’s boot; they none of them can go in time, the man dies, and goes to hell: one of these is exalted to Abraham’s bosom, he sits down in the presence of God and enjoys eternal, uninterrupted happiness, while the other, equally as good as he, sinks to eternal damnation, irretrievable misery and hopeless despair, because a man had a boot to mend, the button-hole of a coat to work, or a handle to solder on to a saucepan.

How is God a perfect Judge? He is equitable, decisions perfect,
How does he show Mercy? Provisions are made for those who have not heard of the Saviour to be taught the principles of the Gospel.

It is our duty and privilege to be baptized and confirmed for those who have died without the gospel.

Joseph Smith said that baptism for the dead is a “duty and privilege” (page 409). In what ways is this work a duty? What experiences have you had in which you have felt that it is a privilege? What can you do to further the work of the Lord for those who have died? How can parents help their children participate in this work?

How does the doctrine of salvation for the dead show God’s justice? How does it show His mercy? After reading this chapter, how would you explain this doctrine to someone of another faith?

Closing

“And now as the great purposes of God are hastening to their accomplishment, and the things spoken of in the Prophets are fulfilling, as the kingdom of God is established on the earth, and the ancient order of things restored, the Lord has manifested to us this duty and privilege, and we are commanded to be baptized for our dead, thus fulfilling the words of Obadiah, when speaking of the glory of the latter-day: ‘And saviors shall come upon Mount Zion to judge the remnant of Esau, and the kingdom shall be the Lord’s.’ A view of these things reconciles the Scriptures of truth, justifies the ways of God to man, places the human family upon an equal footing, and harmonizes with every principle of righteousness, justice and truth. We will conclude with the words of Peter: ‘For the time past of our life may suffice us to have wrought the will of the Gentiles.’ ‘For, for this cause was the Gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit.’

Quote #1
He will judge them, ‘not according to what they have not, but according to what they have’; those who have lived without law, will be judged without law, and those who have a law, will be judged by that law.

Quote #2
“Men will be held accountable for the things which they have and not for the things they have not. … All the light and intelligence communicated to them from their beneficent creator, whether it is much or little, by the same they in justice will be judged, and … they are required to yield obedience and improve upon that and that only which is given, for man is not to live by bread alone but by every word that proceeds out of the mouth of God

Quote #3
Our Savior says, that all manner of sin and blasphemy shall be forgiven men wherewith they shall blaspheme; but the blasphemy against the Holy Ghost shall not be forgiven, neither in this world, nor in the world to come, evidently showing that there are sins which may be forgiven in the world to come, although the sin of blasphemy [against the Holy Ghost] cannot be forgiven

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  1. Thank you for sharing your lesson outline - you always give me a starting point, at the very least! Usually more, if I’m not sure what to include or what to emphasize.

    Comment by Carol — June 13, 2009 @ 1:34 pm

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